Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
An example of an excellent rabbi which knew that Maimonides’s conditions rationalized beating a person’s partner for a beneficial “good” bring about is Roentgen
In Muslim Spain, Roentgen. His feelings toward the fresh new domineering lady is that she will be able to end up being hit in buy to educate their particular. He writes within his publication Ben Mishlei: “Strike your lady without hesitation if she tries to dominate your like one and you will brings up their particular direct [excessive]. Cannot, my personal child, don’t you be your wife’s spouse, when you find yourself your lady would be their particular partner’s partner!” Underlying their conditions is the fact that top woman is one just who is subservient; the newest crappy woman is the one who is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah naiset Moldovan, that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) was among the first sages to indicates brand new spouse to beat his dominating partner to ensure she stay in their unique set
Jonah ben Abraham Gerondi (c. 1200–1263), which acknowledged the theory one to a husband can get beat their wife if she transgresses: “A man shouldn’t beat his neighbors. . The person who beats his next-door neighbor transgresses two negative precepts. And therefore it is towards people just who sounds their spouse. He transgresses several negative precepts, if the he did not hit her in order to reprove their for the majority transgression” [importance exploit] (Iggeret Teshuvah, Constantinople, 1548). Hence Roentgen. Jonah distinguishes anywhere between wife assault and stranger assault. You can just physical violence an individual’s partner in the event the rationalized, however, it’s possible to never physical violence your women neighbor.